” the majesty of the style, the consent of all the parts, the scope of the whole”

We may be moved and induced by the testimony of the Church to an high and reverent esteem of the Holy Scripture. And the heavenliness of the matter, the efficacy of the doctrine, the majesty of the style, the consent of all the parts, the scope of the whole (which is, to give all glory to God), the full discovery it makes of the only way of man’s salvation, the many other incomparable excellencies, and the entire perfection thereof, are arguments whereby it does abundantly evidence itself to be the Word of God: yet notwithstanding, our full persuasion and assurance of the infallible truth and divine authority thereof, is from the inward work of the Holy Spirit bearing witness by and with the Word in our hearts (WCF Chapter 1, V).

Back in January, I started a “Bible in a Year” reading plan. I’ve done these before, but this year I did one that was slightly different. It’s a chronological reading plan. The idea is that your reading schedule is based on the historical order of events. For example, Job, who most likely lived after the flood but before Abraham, is read between Genesis 11 and 12.

For me the most helpful part of reading the Bible this way was putting together the history with the corresponding prophets. The books of the prophets are interspersed with the histories of 1 and 2 Kings and 1 and 2 Chronicles, as well as the various Psalms that fit with particular historical events. This helped me understand the flow of the history so much more than simply reading straight through. By the time I reached Malachi, my heart ached over how unfaithful we have always been as a people, I rejoiced in how merciful and faithful God has always been, and I longed for the coming of the Messiah. It was amazing to see God’s promises unfold.

But the most encouraging thing about reading the Bible this way was the examples over and over again, in both the Old and New Testaments, of the consistency of the whole of Scripture. It is amazing to read the same event described in Kings, Chronicles, and Jeremiah or in the Gospels. At times the focus or the length of the account is slightly different, but on the whole the the “consent of the parts” is striking. I know there are so many “scholars” who rejoice in pointing out the apparent inconsistencies andĀ purported errors that Scripture contains, but only someone intentionally blinded to the truth can deny the beauty and majesty and absolute glory of the Word of God. There is no written word that compares to it.

If you would are interested, you can find a pdf document with the reading plan here. You can use it with whatever translation you prefer.