The Soul-numbing Dangers of Patriarchy

Yesterday I read an article by Vyckie Garrison, founder of No Longer Quivering, on her move from “Christian” patriarchy to atheism. Vyckie was once a leader within the patriarchy and quiverfull movements. In the article, she describes the abuses she suffered and makes her argument for why atheism is the only appropriate response to those abuses.

I really, really feel very sad for Vyckie and her family. I agree with her that the patriarchy and quiverfull movements are full of abuses. I completely support her decision to leave an abusive marriage and to protect herself and her family. I am also very profoundly sorry that she equates patriarchy with Christianity. It truly breaks my heart to read her story.

In her article, Vyckie discusses each type of abuse she experienced in the patriarchy movement. I would like to go through her points and address each of those points. My argument is not that it isn’t abuse, but rather that what she experienced was not Christianity. I understand why she equates patriarchy with Christianity, but I would urge others who read her post to consider that what she was taught was a twisting of Scripture. Most of all, I would like to encourage those interact with anyone who has experienced abuse and rejected Christianity to treat the abuse survivor with gentleness and much mercy. May God show them His love.

I’m going to start with one of Vyckie’s last points. She sums up why she believes that rejecting patriarchy means rejecting Christ:

I did file for divorce and rescue myself and my kids from the tyranny of patriarchy. But for me, the primary break up was with Jesus. You see, being in a personal relationship with Jesus Christ is a set up for dysfunctional game-playing and crazy-making head trips. According to Christianity, Jesus subjected himself to torture and death, so that we could have the “free gift” of eternal life … and by “free,” he means, it’s only going to cost you everything you have and everything you are.

When the very definition of perfect love is sacrificing your children and martyring yourself, there is no place for emotionally healthy concepts like boundaries, consent, equality, and mutuality. I could not say that my husband’s patriarchal behavior was abusive so long as I was committed to a relationship with “The Big Guy” who exemplifies the abusive bully, and who commands his followers to imitate His very warped and twisted idea of “love.”

It’s hard to know exactly where to start. The truth of Jesus’ death and resurrection and of the Father’s love for His children has been so distorted here. God loves us. And because He loves us, He sent His Son as a sacrifice for the forgiveness of our sins. While it’s true that we are called to live lives willing to put others needs before our own, we aren’t called to “sacrifice our children” and martyr ourselves. Scriptures does teach “boundaries, consent, equality, and mutuality.”

The Ephesians passage that speaks to the relationships between husbands and wives, parents and children, etc. begins with the following verses:

be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ. (Ephesians 5:18b-21 ESV, emphasis mine)

We are called to submit to one another. As I’ve discussed elsewhere, women and children are not the only ones called to submit. As Christians, we are all called to consider the needs of others for the purpose of building them up. Not to the exclusion of caring for our own needs, but thinking of others and showing them love.

God loves us and does not give us the punishment our sins deserve. He isn’t angry and looking for ways to chastise His children and keep them in fearful obedience:

The LORD is near to the brokenhearted and saves the crushed in spirit. (Psalm 34:18 ESV)


He heals the brokenhearted and binds up their wounds. (Psalm 147:3 ESV)

It’s important to go back, though, and consider how Vyckie got to this point. She gives an excellent summary of what it’s like to live in a patriarchy/quiverfull home:

Growing up in a Quiverfull home means being raised by a narcissistic father and having a mother with a huge martyr complex. The kids are treated as property to be hoarded. They are isolated, coerced and manipulated, abused and deprived socially and educationally. As surrogate moms, the older daughters bear the brunt of the work: cleaning, cooking … even homeschooling and disciplining their younger siblings when the Quiverfull mothers become too worn down and burned out from perpetual pregnancy and trying to keep up with this unsustainable lifestyle.

She goes on to explain that at one point a counselor gave her a “power and control” wheel to help her work through the various ways she had experienced abuse. She starts with Emotional Abuse and Intimidation:

Plus, I knew that as a woman, I was particularly susceptible to deception by Satan. How many times, when we were discussing an important decision, had my husband said to me, “What you are suggesting SOUNDS reasonable, but how do I know that Satan isn’t using you to deceive me?”


Was I afraid of my husband? Not in a physical sense, but I was always hesitant to contradict or “disrespect” him because God had placed him in authority over me, and God-given authorities can be considered “umbrellas of protection.” Patriarchy is God’s umbrella of protection.

I have said that I believe patriarchy to be emotionally abusive because it creates an antagonistic relationship between husbands and wives, men and women. This is a good example of it. If any advice your wife gives you is automatically suspect because women are more prone to deception, then what kind of help meet can a wife be?

This is not the Biblical picture of a marriage. A marriage should be marked by mutual respect, love, and tenderness for each other. A wife should complement her husband and vice versa. We each have weaknesses and strengths, and as spouses we should help each other. A wise husband will trust his wife and hold her in great esteem. Look at the picture of the Proverbs 31 woman. Her husband trusts her judgment so much he can go about his own work without concern. And he praises her!

The third point from the “power and control” wheel is Isolation:

We taught our kids at home to protect them from the evil influence of godless humanism which we believed was the religion taught in the “government schools.” We eventually got to the point where we were so “biblical” that we felt the local Independent Fundamental Baptist church in our town was too liberal, too compromising … so we began homechurching with a couple of “like-minded” families who also were leaving their family planning up to God and homeschooling their many children.

This is the result of what I call, “parenting by fear.” While I absolutely agree that children should be protected from evil influences, isolating your family from everyone who does things differently from you isn’t healthy, and it isn’t biblical.

Scripture frequently uses imagery that we as believers are living as strangers and aliens. We are exiles. We are to be in the world, but not of it. We are also called to be witnesses and also “salt and light” to the world around us. That does require some level of interaction with people who disagree with you. We teach our children and instill good values in them. But then we have to trust the Lord to protect them (and us) as we are confronted by challenges to our faith.

The next two points, Minimizing, denying, and blaming and Using children, really get into the issue of quiverfull:

Sure there were times when submitting to my husband’s decisions was a hassle, and yes, the pregnancies nearly killed me every time, BUT … who was I to complain, considering everything that Jesus had done for me? If I thought “almost” dying was bad, just imagine how horrible it was for Jesus, who actually died!!


The whole point of having a quiver full of babies is to … out-populate the “enemy,” … that would be all of you; and to shoot those many arrows “straight into the heart of the enemy.” And by that, we meant that our children would grow up to be leaders in all the major institutions of our society.

There is not a strong consensus within Christianity on the use of birth control. As long as we are talking about true contraceptive (nothing that causes an abortion), there is truly no biblical evidence forbidding it. The bits and pieces that get used to support a completely anti-birth control approach are mostly proof texts taken out of context.

Do we believe that children are a blessing? Absolutely. Does that mean that every family regardless of health (physical and emotional) and financial needs should attempt to have as many children as is physically possible? Nope. Does the size of your family determine how much God loves you? No. Isaac had two sons. Jacob had twelve. God blessed them both. How many children should a family have? That is a decision that should be made by each family with much prayer and consideration.

There are two points in particular that I would note from Vyckie’s article here. One, we are not called to nearly kill ourselves joyfully so that we can be like Christ. The Psalmists regularly call out to God to hear us when things are tough. God cares. He listens:

casting all your anxieties on him, because he cares for you. (1 Peter 5:7 ESV)

Two, the idea that we are called to “out breed” our political opponents is nowhere in Scripture. Nowhere. Dominionism or theonomy or reconstructionism are all political ideologies made up by men. Scripture calls us to live at peace, as far as it depends on us, with those around us. We are also called to be good citizens. We are not called to take over the government.

Should Christians who are called to government service seek to serve God in all they do? Yes. Should Christians vote for good leaders? Absolutely. Should Christians recognize that our leaders were put there by God? Yes, for our benefit or judgment. Should Christians be active in politics and seek to make good laws and good leaders? Yes, if they are called to do so.

The next topic that Vyckie addresses is Male Privilege:

I wouldn’t say that my husband used male privilege to control and dominate me and the kids. Male privilege was his rightful position. As Paul says in the book of 1 Corinthians, “For man did not come from woman, but woman from man. And man was not created for woman, but woman for man.

This is a sad abuse of Scripture. I do believe that husbands are to be the spiritual leader of their families, and I know that Vyckie would probably lump me in with the patriarchy guys because of it. But I don’t believe that this is license for a power trip on the part of husbands. Biblically to be a servant leader means that husbands are to put the needs of their families first. They are to love their families and care for them gently. Jesus even warns about those who seek to promote themselves:

But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Matthew 20:25-28 (ESV)

Vyckie then discusses Economic abuse:

My God will supply all my needs,” and “I have never seen a righteous man forsaken or his children begging for bread” … It was really just a matter of trust, plus careful money management.

According to what she experienced, and what I’ve seen elsewhere, families are taught:

  • to have many children, regardless of the ability to feed and cloth them
  • never to take government assistance (food stamps, etc.) even if they are in need
  • wives are not to work outside the home, even if the families can’t live on the husband’s income
  • to live debt free, so cash only and no credit use

These are all extra-biblical ideas. I know that many patriarchy supporters will point to various verses, but honestly, these are man made rules. God blesses us with children, but also with wisdom. We must take care of the ones we have. Does that mean that if families must be able to afford to pay for college for each of their children? Not necessarily. But basic needs like food, shelter, and clothing (and attention) should always be considerations in how we live and care for our families. And it should be noted that the Proverbs 31 woman worked and brought in income.

Her last point is Coercion and Threats:

Because I believed our family had an ENEMY who was determined to steal, kill, and destroy our souls, and the souls of our children, for all eternity! Our only protection from spiritual disaster, was within that one little secret spot of safety which Corrie ten Boom called, “The Hiding Place.” “The Hiding Place” isn’t any physical location … instead, it is a very specific, very narrow position … directly in the center of God’s will. There, and only there, we could safely trust in God’s protection.

This again plays in to the “parenting by fear” approach common within the patriarchy movement. They take various verses, mostly from Proverbs, and use them to determine the rules to follow to guarantee God’s favor and blessings. If they do the right things, teach their children the right way, then God will be happy and bless them.

This is treating God like a capricious ruler and like a cosmic genie. God isn’t out to get us. He’s not looking for us to slip up so he can punish us. There is no perfect formula for raising children that guarantees a good outcome. Scripture doesn’t teach one. There is no list of rules that will keep you and your family from harm. Bad things happen to good people. Even more amazing, good things happen to bad people.

This whole approach looks so much more like what the Pharisees taught than the grace that Scripture teaches. Jesus said about them:

They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. (Matthew 23:4 ESV)

In contrast, Jesus calls us to Him and promises rest:

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28-30 ESV)

Vyckie is right that the patriarchy and quiverfull movements are abusive. She was right to abandon those teachings and to seek protection for herself and her children. I believe, though, that she’s wrong to say that Christianity is equivalent with patriarchy and quiverfull. Not that there aren’t those who make that claim. Not that she wasn’t taught that it was the truth. But based on what the Bible actually teaches as a whole, patriarchy and quiverfull are not only not synonymous with Christianity but are actually antithetical to Christianity, to grace, to mercy, and to the love of God.

A Cry for Justice: How the Evil of Domestic Abuse Hides in your Church

A couple of months ago, I was contacted by a reader of this blog and asked if I would be willing to read and review his book on abuse and the church. The author, Jeff Crippen, is a pastor and former police officer. His book, A Cry for Justice: How the Evil of Domestic Abuse Hides in your Church, was written after his church went through a terrible and eye-opening experience. Pastor Crippen’s desire is to equip pastors, elders, church leaders, and even church members to recognize the signs of abuse and to be prepared to help the victims.

I agreed to read Pastor Crippen’s book, and he was kind enough to send me a copy. After reading it, I decided to write a series of articles addressing the main themes of the book. The first article, this one, will be on the basic premise of the book: what is an abuser, what typically happens in a church when a victim seeks help, and how to help a vicitim. The second will be on recognizing and dealing with abusers in other relationships. The third will be on the very sensitive topic of divorce, remarriage, and abuse.

First off let me say that I highly recommend Pastor Crippen’s book. It is an extremely important topic, and I believe all pastors and anyone else in leadership would benefit from reading this book.

Now, to get down to the purpose of this article, Pastor Crippen begins his book by explaining that there is a growing problem within the evangelical church:

The local church is one of the favorite hiding places of the abusive person. Conservative, Bible-believing religion is his frequent choice of facade. Within the evangelical church, women (and sometimes men) are being terribly abused in their homes and marriages. The children of such abusers are suffering as well. And when those victims come to their churches, to their pastors, and to their fellow Christians, pleading for help, well … Victims of abuse are often discounted by their churches (12).

According to Pastor Crippen, the church doesn’t understand the true nature of abuse and the effects abuse has on its victims. (128) His goal in writing, then, is “to educate the reader in the nature and tactics and mentality of abuse and, in doing so, to help us all to come to understand the pathology of this unique sin (15).”

So what, then, is an abuser? How does one recognize him? [As Pastor Crippen points out, the vast majority of abusers are men. Because of this and for the sake of brevity, he (and I) will use the masculine pronouns, although we are not suggesting that men are the only ones who are abusers.] Pastor Crippen spends a good majority of the book explaining the “tactics and mentality” of abusers. Here is a brief definition of “abuse” and “abuser”:

Abuse then, is a mentality of entitlement and superiority in which an abuser uses various tactics to obtain and enforce unjustified power and control over another person. The abuser thinks that he is absolutely justified in using these tactics to maintain this power and control over his victim. Abuse is effected in many ways: both physical (including sexual) and non-physical (verbal). It can be active (physically or verbally) or passive (not speaking, not acting). Abuse, therefore, is not limited to physical assault. Indeed, the non-physical forms of abuse often are far more damaging, deceptive, and cruel (18).


An abuser is a person whose mentality, mindset, and even worldview is dominated by:

  • Power

  • Control

  • Entitlement (to that power and control)

  • Justification (in enforcing that power and control) (19)

Pastor Crippen points out that “it is a serious mistake to assume an abuser thinks like everyone else does.” (19) An abuser has no problems doing horrible things to others and then sleep like a baby at night, without any remorse or attacks of conscience. (42) This is because very often abusers “operate in a world largely or entirely devoid of a functional conscience.” (48) Because of this abusers do not act like everyone else, instead they:

  • Lack shame.

  • Have no empathy.

  • Experience little or not real anxiety.

  • Display false repentance very convincingly.

  • Lie, even in the face of plain facts that controvert their lie.

  • Use what appears to be real emotion or feeling, but in fact is just an act designed to manipulate. (49)

Pastor Crippen believes, despite the fact that many of these abusers are members of churches, that abusers are very likely unregenerate as they do not show evidence of saving grace or true repentance. (43)

While I’m sure that certain abusive tactics are familiar to most people, Pastor Crippen give a list of common tactics used by abusers. Some of these are: controlling the activities of others, abusing things that belong to the victim, harsh criticism (usually with very vulgar language) of victims physical appearance, isolating his victim, sleep deprivation, keeping his victim in poverty, preventing adequate medical care, cruelty to pets, and alienating the children from the victim. (33-34)

There is a great deal more information in A Cry for Justice on the tactics and mentality of abusers. It’s important to remember that not all abusers will use exactly the same tactics. However, after familiarizing yourself with the typical behaviors described in the book, you will be much more aware of the warning signs.

One of the main reasons that Pastor Crippen wrote A Cry for Justice is that all too often churches, pastors, and well-meaning Christians end up hurting victims and protecting abusers. Here is an example from the book that outlines what happens when a victim comes to her church for help:

1. Victim reports abuse to her pastor.

2. Pastor does not believe her claims, or at least believes they are greatly exaggerated. After all, he “knows” her husband to be one of the finest Christian men he knows, a pillar of the church.

3. Pastor minimizes the severity of the abuse. His goal is often, frankly, damage control (to himself and to his church).

4. Pastor indirectly (or not so indirectly!) implies that the victim needs to do better in her role as wife and mother and as a Christian. He concludes that all such scenarios are a “50/50” blame sharing.

5. Pastor sends the victim home, back to the abuser, after praying with her and entrusting the problem to the Lord.

6. Pastor believes he has done his job.

7. Victim returns, reporting that nothing has changed. She has tried harder and prayed, but the abuse has continued.

8. Pastor decides to do some counseling. …

9. As time passes, the victim becomes the guilty party in the eyes of the pastor and others. She is the one causing the commotion. She is pressured by the pastor and others int he church to stop rebelling, to submit to her husband, and stop causing division in the church.

10. After more time passes, the victim separates from or divorces the abuser. The church has refused to believe her, has persistently covered up the abuse, has failed to obey the law and report the abuse to the police, and has refused to exercise church discipline against the abuser. Ironically, warnings of impending church discipline are often directed against the victim!

11. The final terrible injustice is that the victim is the one who must leave the church, while the abuser remains a member in good standing, having successfully duped the pastor and church into believing that his victim was the real problem (21-22).

It may sound far-fetched, but I know of a woman whose experience fits this to a “T.” This is the all too common experience for many, many women (and some men) in our churches. This should not be so.

So, how then can churches, pastors, and concerned Christians help the victims of abuse? The first step is to become very familiar with the tactics and mentality of abusers. Books such as A Cry for Justice can help a educate leaders and others on what abuse looks like and how abusers and their victims often behave.

When a victim comes to you for help, you will need to be ready. Pastor Crippen lays out some guidelines to help leaders do the right thing. The first is to believe the victim. Pastor Crippen points out that this is not blind acceptance but that “in most cases those who report abuse are speaking with honesty.” (186) Other guidelines include not being swayed based on who the abuser is, understanding that all forms of abuse (not just physical or sexual) are serious, reporting abuse to police and allowing the justice system to act, protecting the victim from accusations, a warning not to attempt to cover up the abuse, and preach

ing on the topic of abuse to prepare and protect your congregation. (186-188)

In addition to giving guidelines on how to help victims, Pastor Crippen also gives a list of rules for how to deal with abusers:

1. Question everything. Even “facts” he states with absolute confidence.
2. Believe nothing without corroboration.
3. Assume he is attempting to deceive you.
4. Accept nothing less than full, unqualified repentance.
5. Do not pity him, no matter how emotional he might be.
6. Accept no excuses.
7. Do not let him blame others. (237-238)

If this seems harsh to you, remember the definition of abuse and the abuser:

Abuse then, is a mentality of entitlement and superiority in which an abuser uses various tactics to obtain and enforce unjustified power and control over another person. The abuser thinks that he is absolutely justified in using these tactics to maintain this power and control over his victim. Abuse is effected in many ways: both physical (including sexual) and non-physical (verbal). It can be active (physically or verbally) or passive (not speaking, not acting). Abuse, therefore, is not limited to physical assault. Indeed, the non-physical forms of abuse often are far more damaging, deceptive, and cruel (18).

Abusers are not acting and thinking like everyone else.

In closing, I’d like to say to anyone who recognizes her (or his) situation in reading this article, to please seek help. There are good resources available to you. If your church will not help, please find one that will. My prayers are with you.

Lord willing, parts two and three of this review will be finished soon.