Theology Gals Series on Essential Doctrines

Coleen Sharp and I have just wrapped up our series on essential doctrines. I’m putting the links here in case you haven’t had a chance to listen to the full series. We had a great set of topics, and I hope you’ll find them helpful. Our next series will be on the church. I’m looking forward to sharing those with you too.

Creeds and Confessions: We started the series with an episode on the importance of the creeds and confessions.

The Trinity – Eternal Functional Subordination with Glenn Butner: In this episode, Coleen and I interviewed Glenn Butner on the doctrine of the Trinity and eternal subordination with Glenn Butner. Glenn’s book is extremely helpful: The Son Who Learned Obedience: A Theological Case Against the Eternal Submission of the Son

Federal Vision: A Gospel Issue: We did 2 episodes on federal vision and why it’s a threat to the gospel. Part 1 focuses on the history and doctrines of Federal Vision and explain how Federal Vision is a threat to the gospel. 

Federal Vision: A Gospel Issue: In part 2, we continue our discussion Federal Vision and respond to typical statements about the topic. 

The Humanity of Christ: Coleen and I talk about the nature of Christ. In particular we address a couple of questions about empathy and servant leadership.

The Importance of Understanding the Law and Gospel: We talk about the importance of law and gospel and show the emphasis on law and gospel in the Reformed Faith.

Understanding the Law: This week Coleen and I discussed the three divisions and uses of the law. 

What is the Gospel? with Pastor John Fonville: This week is part one of a two part series with John Fonville. In part one we focus on the gospel and law and gospel.

Antinomianism and Legalism with John Fonville: This week is part two of a two part series with John Fonville. In part two we discuss antinomianism and legalism. 

Assurance: Coleen and I discussed the topic of assurance. One of the dangers of false teaching like we’ve been addressing in this series is the undermining of assurance.

The Work of the Holy Spirit: The Holy Spirit is often overlooked or misunderstood. Coleen and I discussed who the Spirit is and what He does in the life of believers.

Good Works: Despite claims to the contrary, Coleen and I are not antinomians. We strongly believe Christians should do good works. As R. Scott Clark writes, the question isn’t whether but why.

Essential Doctrines: Series Wrap Up: In this episode, we wrap up and summarize our series on essential doctrines. We also briefly discuss what’s up next.

The New Legalism: Missional, Radical, Narcissistic, and Shamed

Anthony Bradley, Associate Professor of Theology and Ethics at The King’s College in New York City, has an excellent article today over at the Acton Institute’s Power blog. He starts with an observation he made recently on Facebook and Twitter:

Being a “radical,” “missional,” Christian is slowly becoming the “new legalism.” We need more ordinary God and people lovers (Matt 22:36-40).

He goes on to explain his comment:

I continue to amazed by the number of youth and youth adults who are stressed and burnt out from the regularly shaming and feelings of inadequacy if they happen to not being doing something unique and special. Today’s Millennial generation is being fed the message that if they don’t do something extraordinary in this life they are wasting their gifts and potential. The sad result is that many young adults feel ashamed if they “settle” into ordinary jobs, get married early and start families, live in small towns, or as 1 Thess 4:11 says, “aspire to live quietly, and to mind [their] affairs, and to work with [their] hands.” For too many Millennials their greatest fear in this life is being an ordinary person with a non-glamorous job, living in the suburbs, and having nothing spectacular to boast about.

Dr. Bradley goes on to explain two major factors in how this happened:

Anti-Suburban Christianity:

This despising of suburban life has been inadvertently encouraged by well-intentioned religious leaders inviting people to move to neglected cities to make a difference, because, after all, the Apostle Paul did his work primarily in cities, cities are important, and cities are the final destination of the Kingdom of God. They were told thatGod loves cities and they should too. The unfortunate message became that you cannot live a meaningful Christian life in the suburbs.

and Missional Narcissim:

As a result, living out one’s faith became narrowly celebratory only when done in a unique and special way, a “missional” way. Getting married and having children early, getting a job, saving and investing, being a good citizen, loving one’s neighbor, and the like, no longer qualify as virtuous. One has to be involved in arts and social justice activities—even if justice is pursued without sound economics or social teaching.

Dr. Bradley goes on to say that all of this has led to a new legalism and a great deal of shame for young people in the church today:

The combination of anti-suburbanism with new categories like “missional” and “radical” has positioned a generation of youth and young adults to experience an intense amount of shame for simply being ordinary Christians who desire to love God and love their neighbors (Matt 22:36-40). In fact, missional, radical Christianity could easily be called “the new legalism.”

As someone who has experienced this “missional,” “anti-suburban,” and shaming “new legalism,” I am so pleased to read someone finally addressing this very important issue. I highly recommend reading the whole of Dr. Bradley’s article.

If you are in a church that is preaching this and you are feeling the weight of never being able to live up to this legalistic standard, remember that, as a Christian, you are free from slavery to the law. Then, find a church that preaches the gospel and practices the ordinary means of faith. Let the gospel refresh you like water on parched ground.